=> Introducing Ibn al-Arabi's View of Time:... en distinguishes between two kinds of time; 'natural time' and 'paranatural time'. He also explains that the origin of this ultimately imaginary time is from the two forces of the soul: the active force and the intellective force. Despite time being imaginary, Ibn al-Arabi considers it as ...
=> SINGLE MONAD MODEL - 14. The Daytime and Nighttime:... pproaches her to benefit her, so this is her daytime. And through this effect Allah made in the Soul two forces: the intellective force, which is her 'night' in the world below her; and the active force, which is her daytime in the world below her. and that (contrast of these two universal ...
=> SINGLE MONAD MODEL - PREFACE... hich this motion is observed. Thus Ibn Arabi distinguishes between two kinds of time: natural and para-natural, and he explains that they both originate from the two forces of the soul: the active force and the intellective force, respectively. Then he explains that this imaginary time is ...
=> SINGLE MONAD MODEL - 10. Introducing Ibn Arabi's View of Time:... en distinguishes between two kinds of time; 'natural time' and 'paranatural time'. He also explains that the origin of this ultimately imaginary time is from the two forces of the soul: the active force and the intellective force. Despite time being imaginary, Ibn Arabi considers it as one ...
=> SINGLE MONAD MODEL - Figure I.1: 'The Cloud' and what it contains, down to the 'establishing Throne'. This diagram is translated from Ibn Arabi's drawing in chapter 371 [III 421].... iversal Intellect and the Universal Soul. The Universal Soul has two forces mentioned in the Figure I.1: the 'intellective force' ( quwwa ilmiyya ) by which it perceives knowledge, and the 'active force' ( quwwa amaliyya ) by which it preserves its existence through motion. The first thing ...
=> The Single Monad Model... ch this motion is observed. Thus Ibn 'Arabî distinguishes between two kinds of time: natural and para-natural, and he explains that they both originate from the two forces of the soul: the active force and the intellective force, respectively. Then he explains that this imaginary time is ...
=> TIME CHEST - 3.2 The Classical Elements and Quantum Field Theory... hen) all things start and finish according to certain destinations. All things have beginnings and endings, due to His Names: the First and the Last. Accordingly, Allah gave to this Soul an active force (and an intellective force, as we explained in Chapter IV of Volume II) from which Alla ...
=> TIME CHEST - Chapter 2: Physical Multiplicity and the Oneness of Being... He also distinguishes between two kinds of time: “physical’ and “psychical” , and explains that the origin of this ultimately imaginary time is from the two forces of the Soul: the active force and the intellectual force. Despite being imaginary, he still considers time as one of ...
=> The Single Monad Model of the Cosmos... ch this motion is observed. Thus Ibn 'Arabî distinguishes between two kinds of time: natural and para-natural, and he explains that they both originate from the two forces of the soul: the active force and the intellective force, respectively. Then he explains that this imaginary time is ...
=> The Daytime and Nighttime... pproaches her to benefit her, so this is her daytime. And through this effect Allah made in the Soul two forces: the intellective force, which is her 'night' in the world below her; and the active force, which is her daytime in the world below her. - and that (contrast of these two univers ...
=> Preliminary Outline of Ibn Arabis Cosmology... versal Intellect and the Universal Soul. The Universal Soul has two forces mentioned in the Figure I.1: the 'intellective force' (quwwa ‘ilmiyya) by which it perceives knowledge, and the 'active force' (quwwa ‘amaliyya) by which it preserves its existence through motion. The first thin ...
=> DUALITY OF TIME - 7.2.4 The Four Quantum Fields... hen) all things start and finish according to certain destinations. All things have beginnings and endings, due to His Names: the First and the Last. Accordingly, Allah gave to this Soul an active force (and an intellective force, as we explained in chapter IV) from which Allah created the ...
=> TIME CHEST - 2.2.1 The Origin of Time... ical question, Ibn al-Arabi argues that both the natural and para-natural types of time have originated in the Universal Soul which has two forces or faculties: active and intellective. The active force is in charge of moving bodies and objects, while the intellective force is capable of p ...
=> SINGLE MONAD MODEL - 4. The Origin of Time?... argues that both the natural and para-natural types of time have originated in the Universal Soul which has two forces: the active and intellective ( quwwa amaliyya and quwwa ilmiyya ). The active force is in charge of moving bodies and objects,[38] while the intellective force is capable ...
=> The Origin of Time?... es that both the natural and para-natural types of time have originated in the Universal Soul which has two forces: the active and intellective (quwwa �amaliyya and quwwa �ilmiyya). The active force is in charge of moving bodies and objects,[1] while the intellective force is capable o ...
=> The Origin of Time?... i argues that both the natural and para-natural types of time have originated in the Universal Soul which has two forces: the active and intellective (quwwa amaliyya and quwwa ilmiyya). The active force is in charge of moving bodies and objects,[1] while the intellective force is capable o ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
